The document, which was neither discussed nor approved by the General Assembly of Cardinals and Bishops of this Dicastery, acknowledges that the hypothesis (or teaching?) it proposes is new and that it is based primarily on the pastoral magisterium of Pope Francis.Īccording to the Catholic faith, the pope and the bishops can set certain pastoral accents and creatively relate the truth of Revelation to the new challenges of each age, as for example in the field of social doctrine or of bioethics, while respecting the fundamental principles of Christian anthropology. ![]() The many questions raised by bishops, priests, and laity in response to these statements deserve a clear and unequivocal response.ĭoes this statement not clearly contradict Catholic teaching? Are the faithful obliged to accept this new teaching? May the priest perform such new practices that have just been invented? And can the diocesan bishop forbid them if they were to take place in his diocese? To answer these questions, let us see what exactly the document teaches and what arguments it relies on. In fact, this document affirms that it is possible for a priest to bless (not liturgically, but privately) couples who live in a sexual relationship outside of marriage, including same-sex couples. With the Declaration Fiducia supplicans (FS) on the Pastoral Significance of Blessings, the Dicastery for the Doctrine of the Faith (DDF) has made an affirmation that has no precedent in the teaching of the Catholic Church. THE ONLY BLESSING FROM MOTHER CHURCH IS THE TRUTH THAT WILL SET US FREE ![]() Fernández, opened up the possibility of blessing irregular couples, including those composed of persons of the same sex. Müller, Prefect Emeritus of the Congregation for the Doctrine of the Faith, takes a clear position, a radical criticism of the declaration Fiducia Supplicans with which the newly appointed Prefect of the Dicastery for the Doctrine of the Faith, Victor M. We publish the document with which Cardinal Gerhard L.
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